What are moral rules functioning in Japan?
These three norms accurately represent the moral aspect of the inochi paradigm. Most Japanese have experienced being repeatedly taught these norms by their parents and school teachers when they were young, and consequently these three norms still provoke strong moral standards in today’s society. These norms are so strong that few people deny them officially, and those who deny them are considered by society to be either egoists or nihilists, and are subsequently scorned.
I believe these three norms constitute the basis of the moral paradigm on inochi in contemporary Japan, and it forms the ‘ground of certainty’(48) of Japanese culture. We researchers must question the ‘ground of certainty’ itself at least once by examining accepted but unquestioned sets of moral rules that are functioning in a society. For where a paradigm works it can effectively suppress facts which would be detrimental to the paradigm itself.
>> To read more please visit:
The Concept of Inochi, Part 2
(1991)
(You can read the entire text)
I believe these three norms constitute the basis of the moral paradigm on inochi in contemporary Japan, and it forms the ‘ground of certainty’(48) of Japanese culture. We researchers must question the ‘ground of certainty’ itself at least once by examining accepted but unquestioned sets of moral rules that are functioning in a society. For where a paradigm works it can effectively suppress facts which would be detrimental to the paradigm itself.
>> To read more please visit:
The Concept of Inochi, Part 2
(1991)
(You can read the entire text)
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